Zayin Adar, observed on Feb. 24 this year, marks the anniversary of the death of Moses, who according to the Torah was buried by God Himself. From this singular act flows the tradition of the chevra kadisha, the Jewish burial society that performs the sacred task of preparing the deceased for burial. Though largely unknown to many Jews, the day serves as a time of reflection and recognition for those who carry out this quiet and holy work.

Members of the chevra kadisha, often volunteers from all walks of life, prepare the body through a ritual process marked by modesty, reverence and care. The deceased is gently washed, purified and dressed in simple white shrouds before being placed in a plain wooden casket, affirming the belief that all are equal in death. The rituals emphasize humility, the sanctity of the human body and the conviction that the soul remains present during these final acts of kindness.

The article contrasts traditional Jewish burial with the rising trend of cremation, arguing that burial reflects a core religious mandate and a deep respect for the holiness of the body. Zayin Adar ultimately serves as a reminder that dignity in death is a profound expression of faith in the inherent sanctity of every human life and that caring for the deceased with tenderness is among the truest forms of kindness.